When you "imagine" Christ - when you think of Jesus - what image or metaphor do you come up with for him? I am rather fond of calling Jesus my brother and my friend, and thinking of him as one who walks the journey of life with me, sometimes beside me - sometimes ahead of me and always as someone who talks with me - and counsels me on the way, someone with whom it is comfortable to be with - at least most of the time.
When you “imagine Christ” - when you think of Jesus - what image or metaphor do you use most often? Some people think of Jesus primarily in terms of the song that the Choir sang - they think of him as the good shepherd as one who guides and leads as the gentle saviour - who seek out the lost and injured sheep and carries the wounded and the lame on his shoulders till they are safe back in the fold. And I am partial to that image to.
What image do you have of Christ? What metaphor are you partial to? I would wager that the image of Jesus as a King is not one that would win the most votes as the most common image among us here today. Yet it is for claiming to be a "King" that Jesus is brought before Pilate in today's Gospel reading, and even though Jesus is clear to Pilate that his Kingship is not from this world and that the Kingdom which he claims does not function like the kingdoms of this world; and even though Pilate believes his claim and finds no fault in Jesus - or should we say he finds in Jesus no direct threat to his power - for political reasons he ultimately condemns Jesus to death and places over his head the record of the charge that was brought against him - that he had claimed to be the King of the Jews - a charge that Jesus never denies.
When you think of a king what do you think of? What does the word "king" conjure up for you? I came up with a few images: from childhood: - fairy-tale kings: benevolent, often dead, with a wicked queen - king of the hill: the game where the strongest pushes everyone else off the hill - "king me": draughts/checkers king jumps in all directions, taking over and winning . From adult years: - "the" King - Elvis Presley - of which no more needs to be said - the King in the "Wizard of Id" - a self-centred bumbling dictator - king o' the road - a wanderer with no cares - A chess king - one of limited movement and power to protect.
What about you? What do you think of when you think of the word King? Or Kingdom? Do you, like some, think of folk like Pilate? Caesar Augustus? George the III, or Louis XIV? Figures like Saddam Hussein? President Obama? Men of immense power who are unafraid to issue orders and compel obedience, are unafraid to ask others, no - to command others, to die for their causes? Makers of Law whether by democracy or by Order of Cabinet or Council or Decree and enforcers of their own wills and the will of the State they command? Sometimes with popular approval, but often without?
The simple fact is that lots of folk have difficulty with the concept of Jesus as a King and difficulty with the whole idea of the Kingdom of God. When we think of Jesus - our favourite image of him, despite Sundays like this one, is not likely to be that of Jesus as King: more likely is Jesus as a shepherd, Jesus as a teacher, Jesus sitting with the children gathered around him. And when we do declare Jesus is King - when we declare he is the Messiah, the chosen one of God, I think we have a hard time wrapping our minds around what it is we truly are confessing.
But, having said all that, I think that the real problem with talk about Jesus as King is that we know that Kings are people who issue commands that others are supposed to obey - that they are people that their subjects are supposed to be loyal too and whom they are supposed to serve - no matter how they might feel about it. And we, in this age, perhaps even more than in some other, do not like that. We do not like the idea of obedience. We do not like the idea that someone can "command us" to do something, that someone has authority over us.
The real issue of behind the image of Jesus as King is this: Do I want someone other than myself to be Lord of my life? When we imagine Jesus as our friend, as our shepherd, as our brother, as one who comes to us a healer, teacher we accentuate in our minds the love and the grace and the goodness that he had and still has, it makes Jesus - "user friendly". It makes Jesus - first among equals. Jesus states to Pilate that his kingdom is not of this world and that, in effect, his kingship is not like that of the kings of this world.
As our King - Jesus is not in our face. He gives us our freedom. He treats us as equals - he treats us as his friends. We can slip and slide around the throne feasting when we like the fare, and we can dine out when it's not so palatable. And so we loose track of the fact that doing what he wants us to do really might be good for us, - and the fact that not doing what we want might not be so good for us. We loose track of the fact that obeying his commandments might be helpful to us and our world - and not obeying them might be harmful to us and to our world. In other words we sometimes grow too comfortable with our images of Christ. We sometimes resist too much the full consequences of calling him, as we do at Christmas - while thinking of a him as a baby, King of Kings and Lord of Lords We sometimes resist too much the implications of naming him, as our reading from the Book of Revelation did this morning: The Alpha and the Omega, the beginning and the end, the ruler of the Kings of the earth, the one who was, and who is, and who is to come....
In a discussion on the name for this Sunday, Christ the King, my friend and I had this conversation and our roles as ministers: I'm sorry, Kim, but the Christ "demanding respect, awe and obedience" sounds like a Christ of law, not of gospel. For me, obedience means to follow laws and rules whether I feel like it or not. It focuses on outward behaviour regardless of my relationship with God through Christ.
I replied: I am an OLM, not because I "obeyed" the call of God, but because, though I thought it was a crazy idea, I didn't want to disappoint the God who had been incredibly faithful to me. My experience says "obedience" is not the essence of Christian faith. "Relationship" is. I hope my experience is not opposed to the gospel. And I really want to agree with my friend - I know that obedience means doing things whether I feel like it or not; and I know that the unconditional love of God, not obedience, is at the heart of the Christian faith - - but then I keep on thinking that this unconditional love comes to us because of obedience, because there was one who was obedient - even to death upon a cross.
And I keep on remembering that we are called to be like him, to be like the one who came not to be served, but to serve, to be like the one who listened to his Father and kept his commandments and who told his disciples that if they loved him, they would listen to his voice and keep his commandments.
Our faith is indeed based in relationship - a relationship of love. But obedience really does seem to be a part of what we should be about. And while we can all agree that Jesus redefined what Kingship means, while we can agree that his kingship is not in fact from this world or like that of the kingships of this world there is still in fact some measure of power that we should ascribe to Jesus - a power over our lives. A power - not of coercion - but of respect, and love, - a respect and love that has as its fruit willing obedience to God in all areas of our lives. The law, as the New Covenant says, is written on our hearts.
Can we imagine Jesus as a king? And does our image of Jesus as king - extend to making him Lord over even our plumbing whether that plumbing be that within our kitchen or within our bodies? Do we even bother asking Jesus about the little things that happen each day, seeking his help, giving him thanks, asking what he would like us to do next? Do we even allow Jesus to be in the situations we find ourselves in, good or bad?
Do we ask ourselves before speaking to someone who has ticked us off or talking to someone about what is happening in the house next door, or between us and our boss; "What would Jesus say and do here?" "What would Jesus want us to say or do here?" That is the issue at the heart of the Jesus is King language that the church employs. That is at the heart of the Kingdom of God language that Jesus employed.
Sometimes being faithful is a difficult thing. Sometimes loving someone or being dedicated to them means doing things we do not want to do, a kind of tough love approach, but when we trust in God and believe that he will be faithful to us, when we try to do what is right then, as Jesus says over and over again in the gospels the Kingdom of God is not far from us - indeed it is at hand - it is over us - and in us.....
Blessed be the name of Jesus – Christ the King - he who is our friend, our brother, our shepherd, our Lord, and our King, now and evermore. Amen
Questions:-
1. What image or Metaphor do you have of Jesus? What image or Metaphor do you have of Christ the King?
2. Do you regard Jesus as King in your life?
3. We are called to be like Jesus. How difficult/easy do you find this? How can we help?
4. Do you find having a relationship with Jesus easy or difficult? How can we help you to keep going?
Saturday, 21 November 2009
Sermon 15 November 2009. Mark 13.1-8. Melanie
Sermon 15 November 2009. Mark 13.1-8.Crabbit old woman
(This poem was found among the possessions of an old Irish lady who died in a geriatric hospital)
What do you see, nurses
What do you see?
What are you thinking
when you look at me?
A crabbit old woman,
not very wise.
Uncertain of habit,
with far away eyes?
Who dribbles her food
and makes no reply
when you say in a loud voice
I do wish you’d try!
Who seems not to notice
the things that you do.
And forever is losing a stocking or shoe?
Who, unresisting or not
lets you do as you will
with bathing and feeding
the long day to kill?
Is that what you’re thinking
Is that what you see?
Then open your eyes –
you’re not looking at me.
I’ll tell you who I am
as I sit here so still.
As I move at your bidding
as I eat at your will.
I’m a small child of 10
with a father and mother.
Brothers and sisters who love one another.
A young girl of sixteen
with wings on her feet.
Dreaming that soon now
a lover she’ll meet.
A bride soon at twenty
my heart gives a leap.
Remembering the vows
that I promised to keep.
At 25 now I have young of my own
Who need me to build a secure happy home.
A woman of thirty,
my young now grow fast.
Bound to each other
with ties that should last.
At forty my young will now soon be gone,
But my man stays beside me to see I don’t mourn.
At fifty, once more babies play round my knee.
Again we know children
my loved one and me.
Dark days are upon me –
my husband is dead
I look at the future
I shudder with dread.
For my young are all busy
rearing young of their own.
And I think of the years and the love I have known.
I’m an old woman now
and nature is cruel.
Tis her jest to make old age look like a fool.
The body, it crumbles ;
grace and vigour depart.
And now there’s a stone
where I once had a heart.
But inside this old carcass
a young girl still dwells.
And now and again
my battered heart swells ;
I remember the joys
I remember the pain
And I’m loving and living life over again.
I think of the years
all too few –
gone so fast
and accept the stark fact
that nothing can last.
So open your eyes nurses –
open and see.
Not a crabbit old woman –
Look closer!
See me.
I was reminded of this poem when I read today’s gospel reading.
We have an image of Jesus sitting on the Mount of Olives,
opposite the temple in Jerusalem.
It was a huge building,
dominating the landscape of Jerusalem –
a central focus of the Jewish faith.
I wonder what we would have commented on
had we been sat in that same place?
Perhaps the splendour of the building?
How good it was to see a symbol of faith?
Or how privileged we were to be there?
How many of us would have commented
on the apparent weakness of buildings –
their sign of temporary splendour –
how weak buildings are compared with God’s glory.
Jesus sees beyond what the human eye sees.
He sees beyond what is in front of him –
to a time when buildings will be destroyed ;
when there will be wars ;
earthquakes,
famines.
Many have looked at this passage
and used it to predict signs of the end of time.
But perhaps a more important message
is to see what Jesus sees.
To see beyond the human eye –
beyond what is immediately in front of us,
and to see God.
To see behind the face of the crabbit old woman
and to see God ;
to see behind the words of those saying ‘I am he’
and to look for the face of God.
Sometimes we may not even have a face, or words
to look behind.
Sometimes, like this picture, we may have a few objects.
A jacket
a hat
some flowers
a door
an empty room.
Is that all we see?
Can we see beyond the image –
is there a sense of loss?
disappointment?
joy?
excitement?
What we see beyond the image will probably
be different for each of us.
God speaks to us in different ways,
and where we sense God’s presence will vary.
But the message from the gospel reading
is that our eyes only give us a one dimensional view –
we need an inner sight too,
a sight that reveals God
in unexpected places.
Perhaps our challenge as we approach advent
is to see the unseen –
see God in our own lives,
and in the lives and faces of those around us.
Questions for discussion
1 The picture is called Hidden Place. Are there hidden places in your own lives? Or can you see hidden places in the lives of others?
2 The poem ‘Crabbit old woman’ touches many people. Why is this?
3 How can we see God’s face in our own lives and in the lives of others?
Nurses reply to the Crabbit old woman
What do we see, you ask, what do we see?
Yes, we are thinking when looking at thee.
We may seem to be hard when we hurry and fuss.
But there’s many of you, and too few of us.
We would like far more time to sit by you and talk,
to bath you and feed you and help you to walk.
To hear of your lives and the things you have done ;
Your childhood, your husband, your daughter, your son.
But time is against us, there’s too much to do …
Patients too many, and nurses too few.
We grieve when we see you so sad and alone.
With nobody near you, no friends of your own.
We feel all your pain, and know of your fear
That nobody cares now your end is so near.
But nurses are people with feelings as well,
and when we’re together you’ll often hear tell
of the dearest old Gran in the very end bed,
and the lovely old Dad, and the things that he said.
We speak with compassion and love and feel sad
when we think of your lives and the joy that you’ve had.
When the time has arrived for you to depart,
you leave us behind with an ache in our heart.
When you sleep the long sleep, no more worry or care,
There are other old people, and we must be there.
So please understand if we hurry and fuss …
There are many of you, and too few of us.
(This poem was found among the possessions of an old Irish lady who died in a geriatric hospital)
What do you see, nurses
What do you see?
What are you thinking
when you look at me?
A crabbit old woman,
not very wise.
Uncertain of habit,
with far away eyes?
Who dribbles her food
and makes no reply
when you say in a loud voice
I do wish you’d try!
Who seems not to notice
the things that you do.
And forever is losing a stocking or shoe?
Who, unresisting or not
lets you do as you will
with bathing and feeding
the long day to kill?
Is that what you’re thinking
Is that what you see?
Then open your eyes –
you’re not looking at me.
I’ll tell you who I am
as I sit here so still.
As I move at your bidding
as I eat at your will.
I’m a small child of 10
with a father and mother.
Brothers and sisters who love one another.
A young girl of sixteen
with wings on her feet.
Dreaming that soon now
a lover she’ll meet.
A bride soon at twenty
my heart gives a leap.
Remembering the vows
that I promised to keep.
At 25 now I have young of my own
Who need me to build a secure happy home.
A woman of thirty,
my young now grow fast.
Bound to each other
with ties that should last.
At forty my young will now soon be gone,
But my man stays beside me to see I don’t mourn.
At fifty, once more babies play round my knee.
Again we know children
my loved one and me.
Dark days are upon me –
my husband is dead
I look at the future
I shudder with dread.
For my young are all busy
rearing young of their own.
And I think of the years and the love I have known.
I’m an old woman now
and nature is cruel.
Tis her jest to make old age look like a fool.
The body, it crumbles ;
grace and vigour depart.
And now there’s a stone
where I once had a heart.
But inside this old carcass
a young girl still dwells.
And now and again
my battered heart swells ;
I remember the joys
I remember the pain
And I’m loving and living life over again.
I think of the years
all too few –
gone so fast
and accept the stark fact
that nothing can last.
So open your eyes nurses –
open and see.
Not a crabbit old woman –
Look closer!
See me.
I was reminded of this poem when I read today’s gospel reading.
We have an image of Jesus sitting on the Mount of Olives,
opposite the temple in Jerusalem.
It was a huge building,
dominating the landscape of Jerusalem –
a central focus of the Jewish faith.
I wonder what we would have commented on
had we been sat in that same place?
Perhaps the splendour of the building?
How good it was to see a symbol of faith?
Or how privileged we were to be there?
How many of us would have commented
on the apparent weakness of buildings –
their sign of temporary splendour –
how weak buildings are compared with God’s glory.
Jesus sees beyond what the human eye sees.
He sees beyond what is in front of him –
to a time when buildings will be destroyed ;
when there will be wars ;
earthquakes,
famines.
Many have looked at this passage
and used it to predict signs of the end of time.
But perhaps a more important message
is to see what Jesus sees.
To see beyond the human eye –
beyond what is immediately in front of us,
and to see God.
To see behind the face of the crabbit old woman
and to see God ;
to see behind the words of those saying ‘I am he’
and to look for the face of God.
Sometimes we may not even have a face, or words
to look behind.
Sometimes, like this picture, we may have a few objects.
A jacket
a hat
some flowers
a door
an empty room.
Is that all we see?
Can we see beyond the image –
is there a sense of loss?
disappointment?
joy?
excitement?
What we see beyond the image will probably
be different for each of us.
God speaks to us in different ways,
and where we sense God’s presence will vary.
But the message from the gospel reading
is that our eyes only give us a one dimensional view –
we need an inner sight too,
a sight that reveals God
in unexpected places.
Perhaps our challenge as we approach advent
is to see the unseen –
see God in our own lives,
and in the lives and faces of those around us.
Questions for discussion
1 The picture is called Hidden Place. Are there hidden places in your own lives? Or can you see hidden places in the lives of others?
2 The poem ‘Crabbit old woman’ touches many people. Why is this?
3 How can we see God’s face in our own lives and in the lives of others?
Nurses reply to the Crabbit old woman
What do we see, you ask, what do we see?
Yes, we are thinking when looking at thee.
We may seem to be hard when we hurry and fuss.
But there’s many of you, and too few of us.
We would like far more time to sit by you and talk,
to bath you and feed you and help you to walk.
To hear of your lives and the things you have done ;
Your childhood, your husband, your daughter, your son.
But time is against us, there’s too much to do …
Patients too many, and nurses too few.
We grieve when we see you so sad and alone.
With nobody near you, no friends of your own.
We feel all your pain, and know of your fear
That nobody cares now your end is so near.
But nurses are people with feelings as well,
and when we’re together you’ll often hear tell
of the dearest old Gran in the very end bed,
and the lovely old Dad, and the things that he said.
We speak with compassion and love and feel sad
when we think of your lives and the joy that you’ve had.
When the time has arrived for you to depart,
you leave us behind with an ache in our heart.
When you sleep the long sleep, no more worry or care,
There are other old people, and we must be there.
So please understand if we hurry and fuss …
There are many of you, and too few of us.
Saturday, 7 November 2009
Sunday 8 November 2009 Hebrews 9:22-38, Mark 1:14-20, Bruce
Remembrance Sunday, and also Tuesday 11 November, are times for reflection, remembering and for prayer.
We live in confusing and dispiriting times, when there seem to be threats all around. The majority seem convinced that our climate is changing, but there is no agreed view about this, or whether human activities are the cause; if they are, it is doubted that any practical steps will be taken to address the situation. The economy seems to persist in depression, whether of the V, W, bathtub or dead cat bounce variety, and jobs, pensions and savings will never seem safe again. So many folk are afflicted with suffering, - physical, mental, emotional or spiritual. And there is the constant fear and threat of terrorism and war. So many of us know of someone serving in Afghanistan; if we hear of the news of a death or injury, we are fearful if we recognise the unit, and perhaps feel guilty if we are relieved to hear it is not someone personally known to us. We live in confusing and dispiriting times.
Our readings this morning call us to raise our eyes, our hearts, our minds, and look to Christ.
The short extract from Hebrews picks up from our studies earlier this year when we looked at the Tabernacle, the Tent carried by the people of Israel in the wilderness, where sacrifices could be made and God would appear. The temple was later constructed on the same pattern or blueprint in Jerusalem. Countless sacrifices were offered , culminating each year on the Day of Atonement when the High Priest would enter the Most Holy Place alone, to offer before God sacrifice on behalf of the whole nation. The point is that sacrifice is required, blood must be shed, but that the ancient system then being kept going in the temple was obviously not good enough – always more sacrifices had to be offered. It was a perpetual reminder of the imperfection of this world, that all is not well.
And so Jesus came. He was the great High Priest, but he did the unthinkable – he offered himself. The passage stresses repeatedly he did this once, once for all. The language and thought forms of Old Testament sacrifice pointed to a greater truth, now fulfilled by Jesus. All the visual language of the tabernacle and temple give us a language to speak of heaven, where Jesus has now gone, having sacrificed himself for us. In one mighty act he has changed everything. Once we might have imagined this world going on and on; there would always be wars and warlords, always injustice and impoverishment, always disease, famine, earthquake, fire and flood. Once we might have been tempted to despair and give up all hope.
But now Jesus has appeared. The signal for him to act reminds us of the very harsh realities of this world that we have been speaking about. His cousin John has been arrested and thrown into prison, so now it is the turn of Jesus to step, as it were, into the firing line.
What a blessed relief. Have you ever been in a situation where you felt alone, in difficulty, perhaps in danger, and someone, just the right person, has appeared to solve the situation and come to your relief? It might be as seemingly trivial as you are locked out in the pouring rain, and someone else with a key arrives. It might be a life saving situation where you have been on the floor, and someone has at last heard your cries or come round and discovered you and raised the alarm.
Jesus arrives and announces that the time has come. Not only Israel, but the whole world, the whole cosmos is in a terrible mess. Every human seems to be determined to live a life independent of God, and even the religious have fashioned ways of worshipping and living that primarily benefit themselves. Squabbling and fighting are the norm, whether in the school playground, over the garden fence, or between nations.
But now God’s kingly rule is breaking in. We should get on the bus, join up, throw in our lot, be whole heartedly committed.
To repent is not to feel guilty, it is to have a complete, deep rooted change of heart and mind. We aspire to live differently and better because we are under new control and direction.
To believe the good news – the Gospel – is not to be able to recite the creed, but to depend utterly upon God, his fatherly goodness, the sacrifice of his son, the welling up of his Spirit within us. I believe and trust in him.
Those earliest disciples were called to leave family and profession and set out to follow Jesus wherever he led them. Each of us is called to a similar abandonment – we might go on living in the same home, following the same job or pastimes, but we do so now under the direction, the kingship of our God. Soldiers, especially on active service, are called to be obedient and so are we. Our lives right now are not the rehearsal, but the real thing. Our call to follow Christ is not an optional extra, to be fitted in where possible amongst other hobbies and pastimes – rather it is the foundation position from which we can be loving, joyful, peaceful, patient, kind, good, faithful, gentle and self-controlled, disciples and followers of God and servants of others.
In that first appearing, that once-for-all act that encompassed Jesus’ birth, baptism, teaching, miracles, death, resurrection, ascension, glorification and sending of his Spirit, this world has been changed. The church is here now as the sign and evidence that there is a God of love, might and justice. We are called, like the boy on the beach with the starfish, to incarnate God in this world, today.
As we look towards the season of Advent, so we remember that there will be a second appearing, and that God will complete his work. All that causes death, disease, suffering, warfare, distress of any kind will be dealt with and it will be judged. Where today we look back with gratitude on those who have given their lives for others, and pray for those on active service, and hope that war and fighting can be avoided in the future, we know that there is a time coming when there will be no more wars, no more suffering. Our call is to follow, to be obedient, and to do all that we can to bring in his kingdom here on earth, as it is in heaven.
Questions for discussion
What for you is the ‘Good News’?
We are ‘destined to die once, and then face judgment’ …. How do you respond to the fact there is no reincarnation, but rather we will be judged? (2 Corinthians 5:10, Romans 8:1-2 and 31-39 might help!)
How might the world look different if we saw more of God’s kingly rule? What are you encouraged to imagine and pray for?
Wednesday, 4 November 2009
Sunday 1 November 2009, ALL SAINTS, 1 Peter 4:12-19, John 11:32-44, Bruce
Today we celebrate the feast of All Saints. For many this is the time when we call to mind those who have loved the Lord Jesus and gone before us. Our reading from John reminds us that Jesus has power over death. He is not unmoved or casual about, he still wept at the grave of Lazarus; but he is not subject to its power either.
He raised Lazarus to life again, although we know that he would die again, and this was a foretaste of the greater victory when God would raise Jesus himself from death. As Jesus has been raised from death, so he promises to give eternal life to all his saints.
But who are the saints? Stained glass images come to mind of Michael, Peter, King David, James or John. Perhaps we call to mind images from the book of Revelation of countless souls carrying palm branches and standing round the throne, while prayers go up before God like incense. (There is a problem with this that we shall come back to.) Perhaps we think of modern’ saints like Albert Schweitzer, Billy Graham, Mother Teresa, or Tim and Linda Ng?
The bible, however, makes it plain that all who believe in Jesus are his set-apart ones, his saints. The feast of All Saints is when we remember that we are all part of this heavenly family, those of us here on earth (the church militant) and those who have gone to be with God (the church at rest).
To be a saint is not, and never has been easy. You might be laughed at by your friends. If you choose to wear a cross, or offer to pray with your clients, you might risk losing your job. You might be taken advantage of if you choose to split and the other chooses to steal.
And yet we still have it incredibly easy here in the UK, in Camberley.
On 20 July 2008 a mob in the town of Andulo, Angola killed one school age girl and left another with head wounds requiring 20 stitches.
At least 50 Christians were murdered in Orissa by Hindu extremists in August 2008: the Barnabas Fund distributed aid to the displaced.
Hundreds of Christians were killed and an estimated 7,000-10,000 fled their homes after rioting, started by Muslims on 28 November, engulfed the city of Jos, Nigeria.
Martha Samuel, an Egyptian convert from Islam to Christianity, was detained, stripped and beaten at Cairo airport on 17 December as she tried to emigrate with her family. Her two children witnessed her assault and were deprived of food to pressure their mother to return to Islam. The judge, who tried her case, imprisoning her for a month, told her that if he had a knife he would kill her for leaving Islam.
The Rev. Noble Samuel, a Christian minister at a United Reformed Church in London, UK, was attacked by three men in March on his way to the TV studio where he films a Gospel programme. Police characterised this as a ‘faith-hate crime’.
Christians, our fellow saints, are persecuted in many places throughout the world, and are called upon to live with the firmness and perseverance that Peter writes of in his letter to persecuted Christians in the first century.
What can we do? First, we can live well. Our fellow Christians overseas and those of other faiths in this country are amazed at the laxness and half-heartedness that they see amongst so-called Christians here in the west. Far from facing persecution for our faith, Christianity is seen here by many as one among many competing lifestyle options, to be fitted in at our convenience. Our ethos here at St Michael’s is deliberately to be low key and not hound people – you have to be motivated by the love of Jesus and by his Spirit deep within. Nevertheless, we shall all be judged and will give an account of ourselves.
Second, we can pray and take action. There are hopeful signs. A debate has been started within Islam as liberal and moderate scholars are arguing for an end to the death penalty for apostasy. On 4 June 2009 in a speech in Cairo President Obama argued for this and called for human rights for all. We can sign the petition to our government to work for the end of the apostasy laws.
So we can pray for those in authority and for the weak, the innocent, the downtrodden, and especially for our brothers and sisters throughout the world.
In Revelation 7 and 8 it speaks of the martyrs around the throne of god, who have come through the great tribulation. And it speaks of the prayers of the saints offered up like incense before God – but the saints doing the praying are us here on earth. And our prayers have an impact, as an angel pours them back out here on earth, there are rumblings and lightning flashes – pictorial language for God at work changing situations.
He raised Lazarus to life again, although we know that he would die again, and this was a foretaste of the greater victory when God would raise Jesus himself from death. As Jesus has been raised from death, so he promises to give eternal life to all his saints.
But who are the saints? Stained glass images come to mind of Michael, Peter, King David, James or John. Perhaps we call to mind images from the book of Revelation of countless souls carrying palm branches and standing round the throne, while prayers go up before God like incense. (There is a problem with this that we shall come back to.) Perhaps we think of modern’ saints like Albert Schweitzer, Billy Graham, Mother Teresa, or Tim and Linda Ng?
The bible, however, makes it plain that all who believe in Jesus are his set-apart ones, his saints. The feast of All Saints is when we remember that we are all part of this heavenly family, those of us here on earth (the church militant) and those who have gone to be with God (the church at rest).
To be a saint is not, and never has been easy. You might be laughed at by your friends. If you choose to wear a cross, or offer to pray with your clients, you might risk losing your job. You might be taken advantage of if you choose to split and the other chooses to steal.
And yet we still have it incredibly easy here in the UK, in Camberley.
On 20 July 2008 a mob in the town of Andulo, Angola killed one school age girl and left another with head wounds requiring 20 stitches.
At least 50 Christians were murdered in Orissa by Hindu extremists in August 2008: the Barnabas Fund distributed aid to the displaced.
Hundreds of Christians were killed and an estimated 7,000-10,000 fled their homes after rioting, started by Muslims on 28 November, engulfed the city of Jos, Nigeria.
Martha Samuel, an Egyptian convert from Islam to Christianity, was detained, stripped and beaten at Cairo airport on 17 December as she tried to emigrate with her family. Her two children witnessed her assault and were deprived of food to pressure their mother to return to Islam. The judge, who tried her case, imprisoning her for a month, told her that if he had a knife he would kill her for leaving Islam.
The Rev. Noble Samuel, a Christian minister at a United Reformed Church in London, UK, was attacked by three men in March on his way to the TV studio where he films a Gospel programme. Police characterised this as a ‘faith-hate crime’.
Christians, our fellow saints, are persecuted in many places throughout the world, and are called upon to live with the firmness and perseverance that Peter writes of in his letter to persecuted Christians in the first century.
What can we do? First, we can live well. Our fellow Christians overseas and those of other faiths in this country are amazed at the laxness and half-heartedness that they see amongst so-called Christians here in the west. Far from facing persecution for our faith, Christianity is seen here by many as one among many competing lifestyle options, to be fitted in at our convenience. Our ethos here at St Michael’s is deliberately to be low key and not hound people – you have to be motivated by the love of Jesus and by his Spirit deep within. Nevertheless, we shall all be judged and will give an account of ourselves.
Second, we can pray and take action. There are hopeful signs. A debate has been started within Islam as liberal and moderate scholars are arguing for an end to the death penalty for apostasy. On 4 June 2009 in a speech in Cairo President Obama argued for this and called for human rights for all. We can sign the petition to our government to work for the end of the apostasy laws.
So we can pray for those in authority and for the weak, the innocent, the downtrodden, and especially for our brothers and sisters throughout the world.
In Revelation 7 and 8 it speaks of the martyrs around the throne of god, who have come through the great tribulation. And it speaks of the prayers of the saints offered up like incense before God – but the saints doing the praying are us here on earth. And our prayers have an impact, as an angel pours them back out here on earth, there are rumblings and lightning flashes – pictorial language for God at work changing situations.
Saturday, 24 October 2009
Bible Sunday: 25th October 2Tim:3:14- 4:6 John 5: 36- 47 Caroline Blake
A woman is sitting on the train, reading her Bible. A man sitting next to her, seeming amused, asks her:
“You don’t really believe what it says in there do you?”
“Every word”, she replies.
“OK, he asks. How about the Noah story, the flood, the animals – do you believe that?”
“Absolutely ”, she replies.
“What about God creating the universe in six days?”
“All true, I believe every word”.
“What about Jonah – how could a man live for three days in the belly of a whale?” he asks.
“Yes, I believe that too”, she says.
“Well, how could that be? How could he breathe?”
“I don’t know”, she said. “When I get to Heaven, I’ll ask him”.
“What if he’s not in Heaven?” the man asks.
The woman replies: “In that case, you can ask him”.
Interpreting the Bible today:
We can laugh at the joke but have you ever had conversations like that or found yourself asking those sort of questions? I’ve been having long distance discussions via Facebook with a long lost school friend in Australia, who’s a fervent atheist. His big problem with Christianity isn’t that he thinks science or Richard Dawkins have disproved the existence of God but that he finds the Bible utterly incomprehensible. He accepts that not all Christians take every word of the Bible as literally true and that there are different traditions and approaches within the Church towards interpreting the Bible.
But he really struggles with the tricky bits, that if we’re honest, we probably struggle with also.
For example, the parts of the Old Testament, such as the Fall of Jericho, where Joshua’s army are told to slaughter every living thing in the city. The section ends with the verse: “So the Lord was with Joshua”. Did God really tell his people to slaughter innocent women and children? If so, how do we reconcile this God with a God who according to the Psalms, like Psalm 103, is “gracious and compassionate, slow to anger and abounding in love”?
The God of the New Testament, who “so loved the world that he sent his only Son…not to condemn the world but to save it”.? These are questions that people often ask, including my friend, and questions that some Christians struggle with also.
Today is Bible Sunday and as we think about the Bible and today’s world, its good to address these issues. How do we handle and interpret the Bible as Christians? We’ve had the famous passage from 2Tim.3: “All Scripture is God breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man (or people of God) may be thoroughly equipped for every good work”.
I’m sure that no matter which church tradition we’re from, we’d agree that all Scripture is God breathed, it is inspired by God and carries divine authority. Its stood the test of time but its under tremendous attack in the secular humanistic age in which we’re living., even to the extent where at an art exhibition in Glasgow, a copy of the Bible was daubed with profanities for its so called homophobia – you may have heard about this on the news not long ago.
Its perhaps never been more important that Christians are engaging with these difficult issues on how we interpret the Bible in the world we’re living in today. Its not easy, and its not going to satisfy enquirers and sceptics if we simply say we believe what the Bible teaches because even Christians can’t agree about what the Bible teaches.
What can we agree on? What are the aspects of our faith that are non-negotiable? The Creed encapsulates the essentials of our faith, and most Christians from a variety of backgrounds can unite on that. But other issues are not so clear cut. Women bishops, homosexuality – there are equally sincere Christians who hold opposite views.
The danger is that the Church can become so bogged down in these arguments that it loses sight of its main purpose for existence – to be part of God’s mission in the world, pointing people to Jesus Christ. And the media dismisses the church as being irrelevant and outdated when its perceived as hung up on these issues. And yet, for many Christians, who are passionate about the Bible , these are deeply serious issues as they are about something far deeper and fundamental.
What are the timeless, unchanging truths in the Bible? How do we express them in the kind of language that modern people understand?
Are there aspects of the Bible that need to be reinterpreted for each generation?
Fascinating questions and ones that I think we should all be wrestling with if we want to meet the challenges of faith in the 21st century.
Perhaps this seems disturbing for some of us. For those people who have been brought up as Christians and can remember when Britain was far more ostensibly a Christian country it perhaps seems shocking to be asking these sorts of questions. Are we showing irreverence to the Bible by attempting to interpret it and apply our own human understanding?
Does the Bible have anything new to say to us?
From my own experience, and I’m sure a vast body of Christians from all ages, I would say that as we come together, with an attitude of humility, recognising that the Bible is the Word of God, its divinely inspired, and we ask it to speak to us afresh, it will do so. It won’t undermine its key message, of God’s love for the world, and his supreme self revelation and saving act in Jesus, but it will throw up new insights and perspectives as we seek to discern God’s saving work in the world today.
A rabbi likened the scriptures to a precious gem. As you turn it over, the light refracts differently , giving you a reflection you haven’t seen before. Have you had that experience of reading a well known Bible passage and suddenly seeing something you’ve never seen before? What fresh insights might the Holy Spirit be wanting to show us as we study the whole Word of God and apply its timeless truths to today?
During my training, we were split into groups and asked to prepare and preach a six minute sermon on the passage from Mark 4 on Jesus calming the storm. It was fascinating to hear the different insights and perspectives that came out of that one short passage. God had something unique to say through each person but he also used the experiences, personalities and backgrounds of each person.
Whilst I wouldn’t presume to compare trainee Readers with the patriarchs, prophets and apostles, I think it’s a bit like that with the way the Bible was written. God breathing his word, divinely inspired, through many different people from many different backgrounds over a huge period of time. There’s an underlying unity and thread all through the Scriptures which is God’s gradually unfolding self revelation to humanity, through Israel and supremely through Jesus.
Its God breathed but also human. God used human beings, with their different cultures, experiences and backgrounds through which to speak and as we approach the Bible we need to interpret it afresh for our generation and understand that that we haven’t extracted all the meaning we can get out of it . It’s a living word, that continues to speak to us today. To quote from Rob Bell, a minister and speaker, “When you embrace the text as living and active, when you enter into its story, when you keep turning the gem, you never come to the end”.
Jesus is the Living Word
I don’t know about you but I find that exciting. And to return to our gospel reading today from John 5 Jesus himself rebukes the Pharisees for being so bogged down in the Word of God that they can’t recognise the Living Word himself, standing amongst them! Jesus is the Word made flesh. Sadly its possible to know the Bible like the back of your hand, be able to quote it but not know the One who is himself the Word. There have always been people who claimed to be Christians, who knew the Bible thoroughly, but didn’t have “the love of God in their hearts” as Jesus says in this passage. The Crusaders, the Inquisition, and all the persecution carried out by Christians against so called heretics.
And to a lesser degree, the factions that are still around in the Church, that divide Christians. No matter how much we claim to know and love the Bible, if we don’t have the love of God in our hearts, we don’t truly love and know Jesus, the Supreme Word Himself.
Going back to my friend in Australia, I suspect that his problems in making any sense of the Bible stem partly from his baggage and preconceptions that he’s bringing with him as he reads it. It may also be that he’s not coming with an open mind, genuinely seeking spiritual truth, but looking for ammunition to further his own atheist agenda. But God has a habit of catching people unawares and as he picks out the parts of the Bible he believes undermines its truth claims, it may be that he’ll meet the Living Word, Jesus, himself.
We need that relationship with the Living Word, Jesus, to understand the written Word . He illuminates it, brings it to life so that it has the power to speak to us. In John 6:63 he says “The words I have spoken to you are spirit and they are life”. The Word of God is spirit and life to us when we’re in a relationship with the Living Word. Before I became a Christian, I knew certain parts of the Bible but they didn’t mean anything to me. At best, I thought they were nice words but they had no personal impact on me. It was only when I started searching spiritually, or, maybe, God was searching for me, that it started to make sense. And as I read the Gospels particularly, Jesus started to become real and his words started speaking to me personally.
Some of you know my father and have heard his testimony but he’s an example of someone to whom the Bible made little sense until he encountered Jesus Christ. He came from a non-observant Jewish background, and had been spiritually seeking for years. The rest of my family became Christians but church and the Bible did nothing for him. He just couldn’t see where Jesus fitted into it all.
Eventually, out of the blue, he received a letter from a woman who had met my mum through a Christian healing group, five years previously and had been prompted to pray for him. In the letter she explained that she believed God had asked her to tell him that it was time to choose, and she quoted from several parts of the Bible, all with the same theme of choosing.
“Choose this day whom you will serve”. (Joshua 24:15)
Many people, receiving a letter like that, would probably dismiss it as serious religious derangement , but the moment he read it, my father knew instantly that he was a believer in Jesus Christ. He started to read the Bible and Jesus’ words hit him, “like a sledgehammer” to use his words. When he read “I am the Way, the Truth and the Life”, he knew beyond any doubt that He is and wondered why he’d never seen it before. Now he can’t get enough of his Bible and is passionate about sharing its truths to help Christians grow in their faith. Isn’t God amazing!
We need Jesus, the Living Word, to bring life to the written Word
The Living Word and the written Word coming together. Without knowing the Living Word, we cannot partake of the power of the written word. And it does have power. Heb. 4:12 puts it like this: “The word of God is living and active. Sharper than any double edged sword, it penetrates, even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart”.
Jesus, the Living Word, comes to live in our hearts, as we offer our lives to him, and so his written word comes alive within us, speaks to us and nurtures us. Isaiah 55, our Old Testament reading for today, says “Listen, listen to me, and eat what is good, and your soul will delight in the richest of fare. Give ear and come to me, hear me that your soul may live”. Similarly, today’s Psalm, Psalm 19: 7 says “ The law of the Lord is perfect, reviving the soul”. God’s word nourishes, feeds and strengthens us. It teaches, and comforts. The writer, Victor Hugo, says:”I have found in the Bible words for my inmost thoughts; songs for my joy, utterance for my hidden griefs and pleadings for my shame and feebleness”.
How is the Bible changing us? How do we use it to engage with our world?
Its an amazing Book . Divinely inspired, yet provoking a whole range of reactions, from love and reverence to confusion, bewilderment, anger, division and even hatred.
How are we responding to this Book? Dare I ask it but are we reading it regularly? The Bible Society produced some disturbing statistics indicating that its a low percentage of churchgoers that read their Bibles regularly and yet in Third World countries people will walk for two days to get a copy of the Bible.
If we’ve been Christians for a long time is it still speaking to us in fresh ways? Exciting us, challenging us, disturbing us? Changing us? Are we wrestling with it as we hold the Bible in one hand, and a newspaper in the other and attempt to discern what God might be saying to the Church and today’s world? Can we engage in discussion with the Richard Dawkins’ followers, a hostile media, the spiritual seekers who won’t come near church?
Are we praying and thinking through together our response to these challenges? And above all, are we continually coming to Jesus, the Living Word, that we might have life and the love of God in our hearts? Lets pray that we may be people rooted in God’s Word, filled with his Spirit, showing Jesus, the Living Word, to our rootless, lost generation.
Questions for Small Groups:
Do you find parts of the Bible difficult? If so, how do you respond to that?
What would you say are the “essentials” of Christianity, that are non-negotiable?
Have you experienced fresh insights or perspectives when reading a well known Bible passage? Can you give examples?
What is your own faith story? What impact has the Bible had in your life?
Do you agree that Christians need to be engaging with the issues of today? In which ways can we do so?
“You don’t really believe what it says in there do you?”
“Every word”, she replies.
“OK, he asks. How about the Noah story, the flood, the animals – do you believe that?”
“Absolutely ”, she replies.
“What about God creating the universe in six days?”
“All true, I believe every word”.
“What about Jonah – how could a man live for three days in the belly of a whale?” he asks.
“Yes, I believe that too”, she says.
“Well, how could that be? How could he breathe?”
“I don’t know”, she said. “When I get to Heaven, I’ll ask him”.
“What if he’s not in Heaven?” the man asks.
The woman replies: “In that case, you can ask him”.
Interpreting the Bible today:
We can laugh at the joke but have you ever had conversations like that or found yourself asking those sort of questions? I’ve been having long distance discussions via Facebook with a long lost school friend in Australia, who’s a fervent atheist. His big problem with Christianity isn’t that he thinks science or Richard Dawkins have disproved the existence of God but that he finds the Bible utterly incomprehensible. He accepts that not all Christians take every word of the Bible as literally true and that there are different traditions and approaches within the Church towards interpreting the Bible.
But he really struggles with the tricky bits, that if we’re honest, we probably struggle with also.
For example, the parts of the Old Testament, such as the Fall of Jericho, where Joshua’s army are told to slaughter every living thing in the city. The section ends with the verse: “So the Lord was with Joshua”. Did God really tell his people to slaughter innocent women and children? If so, how do we reconcile this God with a God who according to the Psalms, like Psalm 103, is “gracious and compassionate, slow to anger and abounding in love”?
The God of the New Testament, who “so loved the world that he sent his only Son…not to condemn the world but to save it”.? These are questions that people often ask, including my friend, and questions that some Christians struggle with also.
Today is Bible Sunday and as we think about the Bible and today’s world, its good to address these issues. How do we handle and interpret the Bible as Christians? We’ve had the famous passage from 2Tim.3: “All Scripture is God breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man (or people of God) may be thoroughly equipped for every good work”.
I’m sure that no matter which church tradition we’re from, we’d agree that all Scripture is God breathed, it is inspired by God and carries divine authority. Its stood the test of time but its under tremendous attack in the secular humanistic age in which we’re living., even to the extent where at an art exhibition in Glasgow, a copy of the Bible was daubed with profanities for its so called homophobia – you may have heard about this on the news not long ago.
Its perhaps never been more important that Christians are engaging with these difficult issues on how we interpret the Bible in the world we’re living in today. Its not easy, and its not going to satisfy enquirers and sceptics if we simply say we believe what the Bible teaches because even Christians can’t agree about what the Bible teaches.
What can we agree on? What are the aspects of our faith that are non-negotiable? The Creed encapsulates the essentials of our faith, and most Christians from a variety of backgrounds can unite on that. But other issues are not so clear cut. Women bishops, homosexuality – there are equally sincere Christians who hold opposite views.
The danger is that the Church can become so bogged down in these arguments that it loses sight of its main purpose for existence – to be part of God’s mission in the world, pointing people to Jesus Christ. And the media dismisses the church as being irrelevant and outdated when its perceived as hung up on these issues. And yet, for many Christians, who are passionate about the Bible , these are deeply serious issues as they are about something far deeper and fundamental.
What are the timeless, unchanging truths in the Bible? How do we express them in the kind of language that modern people understand?
Are there aspects of the Bible that need to be reinterpreted for each generation?
Fascinating questions and ones that I think we should all be wrestling with if we want to meet the challenges of faith in the 21st century.
Perhaps this seems disturbing for some of us. For those people who have been brought up as Christians and can remember when Britain was far more ostensibly a Christian country it perhaps seems shocking to be asking these sorts of questions. Are we showing irreverence to the Bible by attempting to interpret it and apply our own human understanding?
Does the Bible have anything new to say to us?
From my own experience, and I’m sure a vast body of Christians from all ages, I would say that as we come together, with an attitude of humility, recognising that the Bible is the Word of God, its divinely inspired, and we ask it to speak to us afresh, it will do so. It won’t undermine its key message, of God’s love for the world, and his supreme self revelation and saving act in Jesus, but it will throw up new insights and perspectives as we seek to discern God’s saving work in the world today.
A rabbi likened the scriptures to a precious gem. As you turn it over, the light refracts differently , giving you a reflection you haven’t seen before. Have you had that experience of reading a well known Bible passage and suddenly seeing something you’ve never seen before? What fresh insights might the Holy Spirit be wanting to show us as we study the whole Word of God and apply its timeless truths to today?
During my training, we were split into groups and asked to prepare and preach a six minute sermon on the passage from Mark 4 on Jesus calming the storm. It was fascinating to hear the different insights and perspectives that came out of that one short passage. God had something unique to say through each person but he also used the experiences, personalities and backgrounds of each person.
Whilst I wouldn’t presume to compare trainee Readers with the patriarchs, prophets and apostles, I think it’s a bit like that with the way the Bible was written. God breathing his word, divinely inspired, through many different people from many different backgrounds over a huge period of time. There’s an underlying unity and thread all through the Scriptures which is God’s gradually unfolding self revelation to humanity, through Israel and supremely through Jesus.
Its God breathed but also human. God used human beings, with their different cultures, experiences and backgrounds through which to speak and as we approach the Bible we need to interpret it afresh for our generation and understand that that we haven’t extracted all the meaning we can get out of it . It’s a living word, that continues to speak to us today. To quote from Rob Bell, a minister and speaker, “When you embrace the text as living and active, when you enter into its story, when you keep turning the gem, you never come to the end”.
Jesus is the Living Word
I don’t know about you but I find that exciting. And to return to our gospel reading today from John 5 Jesus himself rebukes the Pharisees for being so bogged down in the Word of God that they can’t recognise the Living Word himself, standing amongst them! Jesus is the Word made flesh. Sadly its possible to know the Bible like the back of your hand, be able to quote it but not know the One who is himself the Word. There have always been people who claimed to be Christians, who knew the Bible thoroughly, but didn’t have “the love of God in their hearts” as Jesus says in this passage. The Crusaders, the Inquisition, and all the persecution carried out by Christians against so called heretics.
And to a lesser degree, the factions that are still around in the Church, that divide Christians. No matter how much we claim to know and love the Bible, if we don’t have the love of God in our hearts, we don’t truly love and know Jesus, the Supreme Word Himself.
Going back to my friend in Australia, I suspect that his problems in making any sense of the Bible stem partly from his baggage and preconceptions that he’s bringing with him as he reads it. It may also be that he’s not coming with an open mind, genuinely seeking spiritual truth, but looking for ammunition to further his own atheist agenda. But God has a habit of catching people unawares and as he picks out the parts of the Bible he believes undermines its truth claims, it may be that he’ll meet the Living Word, Jesus, himself.
We need that relationship with the Living Word, Jesus, to understand the written Word . He illuminates it, brings it to life so that it has the power to speak to us. In John 6:63 he says “The words I have spoken to you are spirit and they are life”. The Word of God is spirit and life to us when we’re in a relationship with the Living Word. Before I became a Christian, I knew certain parts of the Bible but they didn’t mean anything to me. At best, I thought they were nice words but they had no personal impact on me. It was only when I started searching spiritually, or, maybe, God was searching for me, that it started to make sense. And as I read the Gospels particularly, Jesus started to become real and his words started speaking to me personally.
Some of you know my father and have heard his testimony but he’s an example of someone to whom the Bible made little sense until he encountered Jesus Christ. He came from a non-observant Jewish background, and had been spiritually seeking for years. The rest of my family became Christians but church and the Bible did nothing for him. He just couldn’t see where Jesus fitted into it all.
Eventually, out of the blue, he received a letter from a woman who had met my mum through a Christian healing group, five years previously and had been prompted to pray for him. In the letter she explained that she believed God had asked her to tell him that it was time to choose, and she quoted from several parts of the Bible, all with the same theme of choosing.
“Choose this day whom you will serve”. (Joshua 24:15)
Many people, receiving a letter like that, would probably dismiss it as serious religious derangement , but the moment he read it, my father knew instantly that he was a believer in Jesus Christ. He started to read the Bible and Jesus’ words hit him, “like a sledgehammer” to use his words. When he read “I am the Way, the Truth and the Life”, he knew beyond any doubt that He is and wondered why he’d never seen it before. Now he can’t get enough of his Bible and is passionate about sharing its truths to help Christians grow in their faith. Isn’t God amazing!
We need Jesus, the Living Word, to bring life to the written Word
The Living Word and the written Word coming together. Without knowing the Living Word, we cannot partake of the power of the written word. And it does have power. Heb. 4:12 puts it like this: “The word of God is living and active. Sharper than any double edged sword, it penetrates, even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart”.
Jesus, the Living Word, comes to live in our hearts, as we offer our lives to him, and so his written word comes alive within us, speaks to us and nurtures us. Isaiah 55, our Old Testament reading for today, says “Listen, listen to me, and eat what is good, and your soul will delight in the richest of fare. Give ear and come to me, hear me that your soul may live”. Similarly, today’s Psalm, Psalm 19: 7 says “ The law of the Lord is perfect, reviving the soul”. God’s word nourishes, feeds and strengthens us. It teaches, and comforts. The writer, Victor Hugo, says:”I have found in the Bible words for my inmost thoughts; songs for my joy, utterance for my hidden griefs and pleadings for my shame and feebleness”.
How is the Bible changing us? How do we use it to engage with our world?
Its an amazing Book . Divinely inspired, yet provoking a whole range of reactions, from love and reverence to confusion, bewilderment, anger, division and even hatred.
How are we responding to this Book? Dare I ask it but are we reading it regularly? The Bible Society produced some disturbing statistics indicating that its a low percentage of churchgoers that read their Bibles regularly and yet in Third World countries people will walk for two days to get a copy of the Bible.
If we’ve been Christians for a long time is it still speaking to us in fresh ways? Exciting us, challenging us, disturbing us? Changing us? Are we wrestling with it as we hold the Bible in one hand, and a newspaper in the other and attempt to discern what God might be saying to the Church and today’s world? Can we engage in discussion with the Richard Dawkins’ followers, a hostile media, the spiritual seekers who won’t come near church?
Are we praying and thinking through together our response to these challenges? And above all, are we continually coming to Jesus, the Living Word, that we might have life and the love of God in our hearts? Lets pray that we may be people rooted in God’s Word, filled with his Spirit, showing Jesus, the Living Word, to our rootless, lost generation.
Questions for Small Groups:
Do you find parts of the Bible difficult? If so, how do you respond to that?
What would you say are the “essentials” of Christianity, that are non-negotiable?
Have you experienced fresh insights or perspectives when reading a well known Bible passage? Can you give examples?
What is your own faith story? What impact has the Bible had in your life?
Do you agree that Christians need to be engaging with the issues of today? In which ways can we do so?
Sunday 18 October 2009, St Luke, Luke 10:1-9, Bruce
In Luke’s Gospel, the first ten chapters, we find much about Jesus, his message, his methods.
He was announced by John the Baptist, preaching a baptism of repentance for the forgiveness of sins, and quoting Isaiah: ‘Prepare the way of the Lord.’
Jesus quotes Isaiah of himself, that he has been ‘sent to proclaim freedom to the prisoners’.
After many healings, miracles and exorcisms, he says that he must keep on the move: ‘I must preach the good news of the kingdom of God to the other towns also, because that is why I was sent.’
He calls Simon and the others to ‘come and catch men’, and they follow him’. He calls Levi, who ‘got up, left everything to follow him.’
He responds to enquiries from the disciples of John that miracles are taking place and that ‘the good news is preached to the poor’.
He teaches his own disciples that not all will receive the good news and act on it, by telling them of the parable of the sower and the soils, in the context that he ‘travelled from one town to another, proclaiming the good news of the kingdom of God.’
He says we are all to be like a lamp on a stand, shining brightly. We should ‘consider carefully how we listen. Whoever has will be given more; whoever does not have, even what he thinks he has will be taken from him’. As if to prove it, his own family try to have him committed! He miraculously sets free the demon possessed man called Legion, but the people of that land are scared and ask him to leave.
Then Jesus sends out the Twelve, to ‘drive out all demons and cure diseases’ and ‘to preach the kingdom of God and to heal the sick.’
On their return, when they witness the feeding of the five thousand, Peter correctly announces that Jesus is the promised Messiah, and Jesus responds that he is going up to Jerusalem to die; shortly after he is transfigured before them, and Moses and Elijah appear to discuss his departure. The whole direction of the Gospel changes, as Jesus ‘resolutely set out for Jerusalem. And he sent messengers on ahead, who went to a Samaritan village to get things ready for him.’
‘After this the Lord appointed seventy-two others and sent them two by two ahead of him to every town and place where he was about to go.’ When Jesus appeared at a place, they were expecting him; they had had a foretaste of who he was and what he could do.
‘The harvest is plentiful but the workers are few.’ This is still true today! If the numbers of people in church is reported as declining, what can we do about this?
‘Ask the Lord of the harvest, therefore, to send out workers into his harvest field.’ The mainspring is prayer, something we can all do, from the youngest to the oldest.
‘Go! I am sending you out like lambs among wolves.’ We will often be the answers to our own prayers! And the task will not always be easy.
‘Do not take a purse or a bag or sandals’ How often do we allow concerns for comfort and security to slow us down and possibly miss opportunities to serve?
‘Do not greet anyone on the road’ Middle eastern politeness meant that you might be involved in long conversations, obliged to accept hospitality, and therefore kept from your urgent mission.
‘Say “Peace to this house”.’ Offer the shalom of God; it will be accepted by those who are seeking after God.
‘Eat what is set before you.’ Share the lives of the people you visit; this is incarnational. It is also appropriate for those who receive ministry to provide the resources to pay for it!
‘Heal the sick who are there and tell them: “The kingdom of God is near you.”’ Do good for them in material ways, but bring them the spiritual blessings of prayer, healing and God’s word.
So, what should we be spending our money on? As a church community, we are here primarily for mission. We are heirs to those first disciples and the only way that we can with any integrity claim to be Christ’s is to follow his methods and mission. We are called to pray and seek him, but also to plan and work methodically to share the good news of the kingdom of God with the people of our generation.
The good news is that this does not have to be expensive. If we, each of us, take our share in being messengers, gossiping the good news, this will be far the most telling, effective way to help those whom we like and love, serving them by sharing the good news of the kingdom with them. And all else that we do, the building, services, groups, meetings, all – are held up the light of Jesus, to ensure that we are not doing them in any way just for our convenience but so that God’s kingdom can be built.
And above all, we need to pray. Jesus tells his disciples to wait for the power of the Holy spirit to come upon them, and then the will be his ‘witnesses in Jerusalem, and in all Judea, Samaria, and to the ends of the earth.’
Questions for discussion
1. What do you make of the picture of Jesus on the move, planning and orchestrating his mission?
2. How often do we allow concerns for comfort and security to slow us down and possibly miss opportunities to serve?
3. What examples can we give of times when we have been distracted by ‘greetings along the road’?
4. What do you understand by ‘Eat what is set before you’?
5. What message would you like the PCC to hear about the way that we raise and spend money?
He was announced by John the Baptist, preaching a baptism of repentance for the forgiveness of sins, and quoting Isaiah: ‘Prepare the way of the Lord.’
Jesus quotes Isaiah of himself, that he has been ‘sent to proclaim freedom to the prisoners’.
After many healings, miracles and exorcisms, he says that he must keep on the move: ‘I must preach the good news of the kingdom of God to the other towns also, because that is why I was sent.’
He calls Simon and the others to ‘come and catch men’, and they follow him’. He calls Levi, who ‘got up, left everything to follow him.’
He responds to enquiries from the disciples of John that miracles are taking place and that ‘the good news is preached to the poor’.
He teaches his own disciples that not all will receive the good news and act on it, by telling them of the parable of the sower and the soils, in the context that he ‘travelled from one town to another, proclaiming the good news of the kingdom of God.’
He says we are all to be like a lamp on a stand, shining brightly. We should ‘consider carefully how we listen. Whoever has will be given more; whoever does not have, even what he thinks he has will be taken from him’. As if to prove it, his own family try to have him committed! He miraculously sets free the demon possessed man called Legion, but the people of that land are scared and ask him to leave.
Then Jesus sends out the Twelve, to ‘drive out all demons and cure diseases’ and ‘to preach the kingdom of God and to heal the sick.’
On their return, when they witness the feeding of the five thousand, Peter correctly announces that Jesus is the promised Messiah, and Jesus responds that he is going up to Jerusalem to die; shortly after he is transfigured before them, and Moses and Elijah appear to discuss his departure. The whole direction of the Gospel changes, as Jesus ‘resolutely set out for Jerusalem. And he sent messengers on ahead, who went to a Samaritan village to get things ready for him.’
‘After this the Lord appointed seventy-two others and sent them two by two ahead of him to every town and place where he was about to go.’ When Jesus appeared at a place, they were expecting him; they had had a foretaste of who he was and what he could do.
‘The harvest is plentiful but the workers are few.’ This is still true today! If the numbers of people in church is reported as declining, what can we do about this?
‘Ask the Lord of the harvest, therefore, to send out workers into his harvest field.’ The mainspring is prayer, something we can all do, from the youngest to the oldest.
‘Go! I am sending you out like lambs among wolves.’ We will often be the answers to our own prayers! And the task will not always be easy.
‘Do not take a purse or a bag or sandals’ How often do we allow concerns for comfort and security to slow us down and possibly miss opportunities to serve?
‘Do not greet anyone on the road’ Middle eastern politeness meant that you might be involved in long conversations, obliged to accept hospitality, and therefore kept from your urgent mission.
‘Say “Peace to this house”.’ Offer the shalom of God; it will be accepted by those who are seeking after God.
‘Eat what is set before you.’ Share the lives of the people you visit; this is incarnational. It is also appropriate for those who receive ministry to provide the resources to pay for it!
‘Heal the sick who are there and tell them: “The kingdom of God is near you.”’ Do good for them in material ways, but bring them the spiritual blessings of prayer, healing and God’s word.
So, what should we be spending our money on? As a church community, we are here primarily for mission. We are heirs to those first disciples and the only way that we can with any integrity claim to be Christ’s is to follow his methods and mission. We are called to pray and seek him, but also to plan and work methodically to share the good news of the kingdom of God with the people of our generation.
The good news is that this does not have to be expensive. If we, each of us, take our share in being messengers, gossiping the good news, this will be far the most telling, effective way to help those whom we like and love, serving them by sharing the good news of the kingdom with them. And all else that we do, the building, services, groups, meetings, all – are held up the light of Jesus, to ensure that we are not doing them in any way just for our convenience but so that God’s kingdom can be built.
And above all, we need to pray. Jesus tells his disciples to wait for the power of the Holy spirit to come upon them, and then the will be his ‘witnesses in Jerusalem, and in all Judea, Samaria, and to the ends of the earth.’
Questions for discussion
1. What do you make of the picture of Jesus on the move, planning and orchestrating his mission?
2. How often do we allow concerns for comfort and security to slow us down and possibly miss opportunities to serve?
3. What examples can we give of times when we have been distracted by ‘greetings along the road’?
4. What do you understand by ‘Eat what is set before you’?
5. What message would you like the PCC to hear about the way that we raise and spend money?
Saturday, 10 October 2009
Sunday 11 October 2009, Sermon on Mark 10:17-31, Kim
ANYONE WHO HAD A HEART…….
(How Big is your Heart?)
When I first read the theme title for today sermon - ‘Anyone who had a Heart’…. Cilla Black’s song came to mind, then ‘Give it some Heart’ – the advertisement for Heart Radio, Shredded Wheat, The logo ‘Give Blood’, and The British Heart Foundation. Amazingly four words had conjured up five different things in my head all of which have nothing to do with the sermon. Except the word Heart. A relatively small organ that does some amazingly humongous things – let’s face it – if it didn’t work we would be dead.
I remember the first time I read this story I was seven years old, reading Mark’s Gospel in bed. When I got to verse 25, I was so alarmed that I shut the Bible, jumped out of bed, and ran into my parents’ room. I shook my mother out of a sound sleep. "Mum," I whispered urgently, "Jesus says that rich people don’t go to heaven!" "We are not rich. Go back to bed," came my mum’s response.
I knew better. I knew I had all I needed plus lots more. I would later learn of fascinating attempts to soften the text (the use of the word "camel" for "rope," of "eye of the needle" for "a small gate"), but the little girl inside me knew that these words of Jesus were clear and hard and scary.
Mark 10:17-31 hangs on the question of eternal life. The rich man wants to know how to get it. The disciples want to know who can have it. And the good news that Jesus offers is this: "For mortals it is impossible, but not for God; for God all things are possible."
This story is one of the healing stories. The rich man runs up to Jesus and kneels, just as countless other Jesus-pursuers have done throughout the Book of Mark. The scene is set for him to request and receive healing, and his running and kneeling show that his request is both urgent and sincere. But he is the one person in the entire book who rejects the healing offered him.
"Jesus, looking at him, loved him." He offers him healing. "You lack one thing; go, sell what you own, and give the money to the poor, and you will have treasure in heaven; then come, follow me." What is the healing that this man needs? What he lacks is that he does not lack. This man is possessed -- but only by his possessions. Jesus is offering to free him of his possession, to cure him of his excess. But the rich man turns his back.
I grieve too. I have accumulated so much since first reading this text. Am I also possessed, but only of possessions? Am I refusing to be healed by Jesus? What can I do to inherit eternal life? Nothing. For mortals it’s impossible. But not for God. To say we must give up all our wealth in order to be saved puts the burden on us to save ourselves. Neither wealth nor divestment of wealth saves us. God does. Even Jesus realised he could not save himself.
Yes, there is still the problem of having too much stuff. It keeps us from realising our need for God because we use it as a buffer against vulnerability. We use it to fill the emptiness in our souls. We use it to feel less susceptible to the vagaries of life. It keeps us from seeing how needy we are.
The rich man’s secure status in life led him to keep asking the wrong question: What can I do to inherit eternal life? Jesus’ response was that there was nothing he or anyone else could do. And Jesus told him to release his wealth and give it to the poor -- to grow closer perhaps to the fragility of life, to take his own place among the poor.
The poor, the sick, the demon-possessed and the children of whom Jesus speaks all live close to the fragility of life. They are thus more likely and more able to respond to a vulnerable Christ. The disciples freed themselves of what would stand between them and that fragility and were somehow able to follow the One whose life would soon be a ransom for many. In many ways we have to be like children, like Samuel or like those who know they are really sick or like disciples who have let go of all the things they once relied on -- in order even to see how much we need Jesus.
What must we do to inherit eternal life? We must let go of all that we have and all that we do that gets in the way of seeing that there is nothing we can do to save ourselves. Even then, letting go of it all is beyond our capacity. The hardest news Jesus has is the best news we could get -- our salvation is impossible except for God. "But not for God; for God all things are possible."
So what can we do with the problem of too much stuff? There is always the danger of being possessed by things. Instead of owning things, they begin to own us and we become possessed by our possessions – or some of us are possessed by the lack of them! We spend much of our lives seeking to gain, to get, to have, and we can be in danger of losing sight of loving and giving of ourselves. Money can be a good reflection of this. Some people’s pockets are as hard to touch as their hearts.
How BIG are our hearts? Are they big enough to look at what we have and decide to share it with our neighbours, those in need? Are they big enough to get involved with the community outside these four walls? Are they big enough to be a disciple of Christ seven days a week? Are they big enough to get involved with the down and outs, the sick, the vulnerable, the children, the abused and the abusers? Are they big enough to give more of our time, talents and money? Are they big enough to give God ourselves? Are they big enough to abandon our comfort zones to share God’s Heart with the world we live in? If they are not, then just like we would die should our heart stop beating, the love of God would cease to be known.
In a moment Samuel, who as yet knows nothing about wealth and possessions except perhaps a favourite toy or his dummy, if he has one, is to be Baptised into the Family of God, a family who loves him and who will do what ever they can to encourage him to grow in the love and knowledge of God so that he will not be like the young ruler. Prayerfully, he will grow up to have a BIG heart. But before Bruce wets his head let us close our eyes and imagine:
Imagine a table. I want you to put on it all the things you want to give to God: your time, your talents, your money, your home, your friends, your loved one; your job, your plans, your future. We are going to need a great big table. We raise up the things we want to give God and say, ’All things come from you, O God, and of your own do we give you.’ But wait, one thing that God wants is still missing. Who knows what it is? GOD WANTS YOU – your Big Heart – More than any gift, more than gold or silver, God wants you. God wants you to give yourself to him. God wants you to give your love. God wants you more than anything. St. Paul said, ‘If I give away all my possessions….. but do not have love, I gain nothing’. (1 Cor 13:3).
Lets pray…..
Questions:
1. Towards the end of the sermon there is a list of things that God wants from us. Which ones do you/would you find hardest to give over to him and why?
2. We all have talents/gifts/skills. Name yours. If you are unsure what they are, ask the person sitting next to you.
3. How often do you get to use your T/G/S's. If not often or do not use them - would you like to? How can we help you to use yours?
4. How do you feel about the fact that 'for mortals it is impossible, but not for God; for God all things are possible?' Knowing that all things are possible with God - does it inspire you to give over to God the things you are unable to? To use your gifts to His glory?
(How Big is your Heart?)
When I first read the theme title for today sermon - ‘Anyone who had a Heart’…. Cilla Black’s song came to mind, then ‘Give it some Heart’ – the advertisement for Heart Radio, Shredded Wheat, The logo ‘Give Blood’, and The British Heart Foundation. Amazingly four words had conjured up five different things in my head all of which have nothing to do with the sermon. Except the word Heart. A relatively small organ that does some amazingly humongous things – let’s face it – if it didn’t work we would be dead.
I remember the first time I read this story I was seven years old, reading Mark’s Gospel in bed. When I got to verse 25, I was so alarmed that I shut the Bible, jumped out of bed, and ran into my parents’ room. I shook my mother out of a sound sleep. "Mum," I whispered urgently, "Jesus says that rich people don’t go to heaven!" "We are not rich. Go back to bed," came my mum’s response.
I knew better. I knew I had all I needed plus lots more. I would later learn of fascinating attempts to soften the text (the use of the word "camel" for "rope," of "eye of the needle" for "a small gate"), but the little girl inside me knew that these words of Jesus were clear and hard and scary.
Mark 10:17-31 hangs on the question of eternal life. The rich man wants to know how to get it. The disciples want to know who can have it. And the good news that Jesus offers is this: "For mortals it is impossible, but not for God; for God all things are possible."
This story is one of the healing stories. The rich man runs up to Jesus and kneels, just as countless other Jesus-pursuers have done throughout the Book of Mark. The scene is set for him to request and receive healing, and his running and kneeling show that his request is both urgent and sincere. But he is the one person in the entire book who rejects the healing offered him.
"Jesus, looking at him, loved him." He offers him healing. "You lack one thing; go, sell what you own, and give the money to the poor, and you will have treasure in heaven; then come, follow me." What is the healing that this man needs? What he lacks is that he does not lack. This man is possessed -- but only by his possessions. Jesus is offering to free him of his possession, to cure him of his excess. But the rich man turns his back.
I grieve too. I have accumulated so much since first reading this text. Am I also possessed, but only of possessions? Am I refusing to be healed by Jesus? What can I do to inherit eternal life? Nothing. For mortals it’s impossible. But not for God. To say we must give up all our wealth in order to be saved puts the burden on us to save ourselves. Neither wealth nor divestment of wealth saves us. God does. Even Jesus realised he could not save himself.
Yes, there is still the problem of having too much stuff. It keeps us from realising our need for God because we use it as a buffer against vulnerability. We use it to fill the emptiness in our souls. We use it to feel less susceptible to the vagaries of life. It keeps us from seeing how needy we are.
The rich man’s secure status in life led him to keep asking the wrong question: What can I do to inherit eternal life? Jesus’ response was that there was nothing he or anyone else could do. And Jesus told him to release his wealth and give it to the poor -- to grow closer perhaps to the fragility of life, to take his own place among the poor.
The poor, the sick, the demon-possessed and the children of whom Jesus speaks all live close to the fragility of life. They are thus more likely and more able to respond to a vulnerable Christ. The disciples freed themselves of what would stand between them and that fragility and were somehow able to follow the One whose life would soon be a ransom for many. In many ways we have to be like children, like Samuel or like those who know they are really sick or like disciples who have let go of all the things they once relied on -- in order even to see how much we need Jesus.
What must we do to inherit eternal life? We must let go of all that we have and all that we do that gets in the way of seeing that there is nothing we can do to save ourselves. Even then, letting go of it all is beyond our capacity. The hardest news Jesus has is the best news we could get -- our salvation is impossible except for God. "But not for God; for God all things are possible."
So what can we do with the problem of too much stuff? There is always the danger of being possessed by things. Instead of owning things, they begin to own us and we become possessed by our possessions – or some of us are possessed by the lack of them! We spend much of our lives seeking to gain, to get, to have, and we can be in danger of losing sight of loving and giving of ourselves. Money can be a good reflection of this. Some people’s pockets are as hard to touch as their hearts.
How BIG are our hearts? Are they big enough to look at what we have and decide to share it with our neighbours, those in need? Are they big enough to get involved with the community outside these four walls? Are they big enough to be a disciple of Christ seven days a week? Are they big enough to get involved with the down and outs, the sick, the vulnerable, the children, the abused and the abusers? Are they big enough to give more of our time, talents and money? Are they big enough to give God ourselves? Are they big enough to abandon our comfort zones to share God’s Heart with the world we live in? If they are not, then just like we would die should our heart stop beating, the love of God would cease to be known.
In a moment Samuel, who as yet knows nothing about wealth and possessions except perhaps a favourite toy or his dummy, if he has one, is to be Baptised into the Family of God, a family who loves him and who will do what ever they can to encourage him to grow in the love and knowledge of God so that he will not be like the young ruler. Prayerfully, he will grow up to have a BIG heart. But before Bruce wets his head let us close our eyes and imagine:
Imagine a table. I want you to put on it all the things you want to give to God: your time, your talents, your money, your home, your friends, your loved one; your job, your plans, your future. We are going to need a great big table. We raise up the things we want to give God and say, ’All things come from you, O God, and of your own do we give you.’ But wait, one thing that God wants is still missing. Who knows what it is? GOD WANTS YOU – your Big Heart – More than any gift, more than gold or silver, God wants you. God wants you to give yourself to him. God wants you to give your love. God wants you more than anything. St. Paul said, ‘If I give away all my possessions….. but do not have love, I gain nothing’. (1 Cor 13:3).
Lets pray…..
Questions:
1. Towards the end of the sermon there is a list of things that God wants from us. Which ones do you/would you find hardest to give over to him and why?
2. We all have talents/gifts/skills. Name yours. If you are unsure what they are, ask the person sitting next to you.
3. How often do you get to use your T/G/S's. If not often or do not use them - would you like to? How can we help you to use yours?
4. How do you feel about the fact that 'for mortals it is impossible, but not for God; for God all things are possible?' Knowing that all things are possible with God - does it inspire you to give over to God the things you are unable to? To use your gifts to His glory?
Subscribe to:
Posts (Atom)
