Saturday 29 August 2009

Sunday 30 August 2009 Mark 7: 1-7,14-15,21-23, Kim

In Mark chapter 7 we find the senior clerics arrive from Jerusalem to check out Jesus orthodoxy. What on the surface seems a quibble about etiquette actually had more to do with the fundamental question "What kind of worship does God want from us?" On offer then, as now, are two, mutually exclusive alternatives. The passage itself speaks of breaking the traditions of the elders, rebuking the hypocritical Pharisees, correcting the misguided crowds and instructing the confused disciples.

The first thing Jesus does is criticise the Pharisees for confusing people with their hypocritical traditions. The word ‘hypocrisy’ describes an actor. It describes someone whose life is a performance, a show, a sham. Jesus doesn't even bother to answer their criticisms. Instead he quotes,

“Isaiah was right when he prophesied about you hypocrites; as it is written: “ ‘These people honour me with their lips, but their hearts are far from me. They worship me in vain; their teachings are merely human rules.’ (Mark 7:6-7)
Jesus questions their motive: hypocritical. Jesus criticises their worship: vain and Jesus condemns their tradition: human rules

We need to remember that the people of his day really thought the Pharisees were holy people – to be revered and respected, to be obeyed and feared. But Jesus thought different. The argument wasn't just about whether the disciples should have washed their hands before dinner. If you have children you'll know the scenario. "Have you washed your hands? Let me have a look at your hands....." That is not what the Pharisees were upset about.

The disciples had not followed the Rabbinic rituals. There were nine different occasions specified when the hands had to be ritually washed before and after meals along with prayers and blessings. Water had to be poured on each hand three times for most purposes using a cup, and alternating the hands between each occurrence. Further more there were additional instructions concerning the washing of the hands before bread and before vegetables were eaten before the main meal. According to the Babylonian Talmud, washing before meals is so important that neglecting it risks divine punishment in the form of sudden destruction or poverty.

And the ritual washing of the hands was just the beginning. Mark tells us, “And they observe many other traditions, such as the washing of cups, pitchers and kettles” (Mark 7:4). Jesus challenged these cherished traditions. Remember, Jesus wasn't criticising the liberals who denied the Scriptures, but the conservatives who claimed to honour it but added to it. Churches can be just as bound by traditions that are just as confusing, and intimidating. In some churches I have visited, I can be made to feel uncomfortable because I don't bow towards the altar before taking my seat, or cross myself before taking communion. In other churches I've felt equally uncomfortable, surrounded by everyone raising their hands in praise all the time, and shouting out Hallelujah. I come away feeling inferior, less spiritual. Other people can seem so much more devoted. But devoted to what? Which is more important? Lip service or Heart worship?

If you don't feel it is right to do something at a Church then don't. And don't worry what other people think. Discuss it. Don’t keep it bottled up. Don't allow yourself to be intimidated. Other people may only be doing it because they think it’s the right thing to do. You don't have to play religious games to be right with God. "And what does the LORD require of us? "To act justly, and to love mercy, and to walk humbly with our God." (Micah 6:8) Why was Jesus so critical of these religious leaders?

Not because they were sinners, but that they liked to give the impression they weren't. You know how easy it is to give the impression of praying deeply, or worshipping in song but be miles away with other things on our mind. I may be able to fool you into thinking I'm better than I really am, but I can't fool God. I don't know what’s going on in your heart, nor you mine, but God knows, He sees. So don't try to hide behind religious rituals. An emphasis on human traditions invariably fuels controversy.

Heretical traditions contradict Scripture. Not only had they confused people, they had contradicted the Bible. Confusion over what did or did not constitute God’s will, led inevitably to the contradiction of the Scriptures. Jesus was always very careful to distinguish between the Word of God and human traditions. Between what God requires and what people have added. Jesus gives an example from the popular interpretation of the 6th Commandment. The Lord had said in Exodus 20, "Honour your parents", but the Pharisees had looked for ways round it. The Pharisees added an exclusion clause. To avoid having to care for elderly parents, you could make a will, giving all your wealth to God when you died, so no one else could have it while you were alive. Neat really isn't it. Today we call it tax avoidance. The Lord still calls it tax evasion.

The word "hold onto" here means to have a "powerful grip on something". Jesus was saying that the Pharisees had abandoned the Scriptures in order to retain a powerful grip on people through their rules and regulations. We, too hang onto things. How about bitterness, resentment, anger? How good are we at letting go? Not surprisingly Jesus didn’t go down to well. They went as far as bringing in the specialists all the way from Jerusalem to condemn Jesus.

Sadly, the history of the Church from the very beginning has been largely the history of religious intolerance directed against the faithful who preferred martyrdom to idolatry, a relationship with Jesus to the religion of do’s and don’ts.

Hypocritical traditions are inevitably exposed by the gospel. Jesus said “Don’t you see that nothing that enters you from the outside can defile you? For it doesn’t go into your heart but into your stomach, and then out of your body.” (In saying this, Jesus declared all foods clean.) He went on: “What comes out of you is what defiles you. For from within, out of your hearts, come evil thoughts, sexual immorality, theft, murder, adultery, greed, malice, deceit, lewdness, envy, slander, arrogance and folly. All these evils come from inside and defile you.”

Confused over human traditions, the Pharisees had contradicted the Scriptures. Consequently they were now closed to divine revelation. Even the disciples were in serious danger of being deceived. "Why are you so dull too?" Jesus asks. The Pharisees had reduced morality down to a kind of arithmetic. Wash your hands in a certain way, eat specific food prepared, cooked and served in a particular way and you will be holy. They had accumulated a great number of petty rules and regulations about how to stay pure. They could be defiled by food, defiled by places, defiled by contact with certain people. This is what Jesus found so offensive. They assumed that they could stay holy if they did certain things and avoided other things. But keeping to a list of do's and don'ts didn't go deep enough. Why? Because rules are powerless to change the heart. All Jesus had to do was a little open heart surgery on them, to show what they were really like inside beneath their religious skin.

“Are you so dull?” he asked. “Don’t you see that nothing that enters you from the outside can defile you? He went on: “What comes out of you is what defiles you.” (Mark 7:18, 20)

Evil is not external its internal, it comes from within the heart. That’s why we don't need more rules, we need release. Observing a list of taboos won't deal with our guilt. Only Jesus can.

We see the disciples liberated, casually disregarding the petty traditions of the elders. Free to enjoy God's creation, free to enjoy Him. They were liberated from being people-pleasers, from hypocrisy, from doing religious things to please people, they could be themselves. That liberation is ours too. Liberated in a living relationship with Him. This is the heart of the Christian faith, not a religious system, but a living relationship in simplicity and sincerity. In Spirit and in truth. Christianity isn't a religion it’s a relationship. That’s because it centres on a person not a moral system.

It doesn't mean leaving the Church of England. It does mean putting Jesus first, before everything, before everyone. It means coming to Him daily in our reading of His Word, and in prayer acknowledging our sin and need of His forgiveness, and empowering. How then can we be made clean before God?

First, recognise that an emphasis on human traditions invariably fuels controversy. Second, that heretical traditions inherently contradict Scripture. Third, that hypocritical traditions are inevitably exposed by the gospel. What then is true worship? Let me leave you with an answer from Archbishop William Temple,
"To worship is to quicken the conscience by the holiness of God, to feed the mind with the truth of God, to purge the imagination by the beauty of God, to open the heart to the love of God, and to devote the will to the purpose of God."
Amen.

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