(A sermon for the Word Zone at Liquid Church)
What was special about that sheep?
Was he (or she) especially cuddly, like a pet? Or particularly meaty, and so would give
succulent lamb chops? Or perhaps with
lots of wool?
No. The reason the
sheep or lamb is the centre of the story is that it is lost. All of a sudden it has become the centre of
attention for the shepherd. The sheep is
lost and there is no alternative for the shepherd – the sheep must be found.
In the same way the coin really matters. It seems almost certain that the set of ten
coins was a headdress presented to a woman when she became a bride. To lose one coin was like losing a wedding
ring. She was compelled to find it. Every piece of furniture was moved, every
corner was swept, she kept looking and looking until – she found it.
What is the point of the stories? That God is a God who rejoices when what is
lost is found, when what is bound is released.
We rejoice today at the news that the Archbishop of the Niger Delta, the Most Revd Ignatius Kattey, has
been released. In the same way, God
rejoices when we turn to him.
There is a challenge
though. God is most welcoming to every
sinner who repents. This does not mean
that in a syrupy way he will accept any and every one without question. Those who persist in sin and enjoy sin do not
see themselves as lost. Indeed they are
usually the first to be upset at any suggestion that they need to amend their
ways.
But God rejoices over each
and every sinner who repents. Each of us
who would like to be good, who wants to turn away from being evil and
self-centred, who is seeking after God: each and any of us who realises that we
are lost will be found.
Not everyone believes
this. Jesus told these stories (and the
one immediately after this about a son who ran away) precisely because he was
being criticised by some so-called righteous folk who disliked the people he
was mixing with. As far as they were
concerned, there are some people who are better than others. People like ‘us’ do not mix with people like
‘them’. Not so! Jesus makes this very clear. God chooses whom he will welcome and accept,
and he seems to want to accept everyone.
The only people who seem to be outside of this acceptance are those who
see themselves as so good and upright that they do not need to accept the
forgiveness that he offers.
There is another group who
struggle to accept Jesus’ message. Often
I meet people who say, in effect, I would like to start coming to church when I
get my life sorted and I am living better.
In other words, I am a bit lost at the moment but when I find myself and
get my act together, then I can come to Jesus.
The problem is that we are lost and we cannot find our way back with
outside help.
The step forward comes
when we accept that we are lost, and allow Jesus to find us.
It can be as simple as
praying a prayer, asking Jesus to reveal himself and to forgive us and to come
into our lives. Then, Jesus tells us,
the celebrations start!
Discussion
Starters
2. I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous people who do not need to repent. What do you think this means?
3. there is rejoicing in the presence of the angels of God Who do think is doing the rejoicing? How can we join in?
No comments:
Post a Comment