We
still display the star and the crib during this season of Epiphany. They remind us that God has made himself
known. The crib reminds us that God’s
radiance has shone forth in a special baby.
The star reminds us that learned strangers from afar have come to
proclaim his that he is unique and royal.
As Anne reminded us last week, it is a revelation, an unveiling.
In
Isaiah 42 we read 1‘Here is my servant, whom I uphold, my chosen one in whom I delight;
I will put my Spirit on him, and he will bring justice to the nations.’
I will put my Spirit on him, and he will bring justice to the nations.’
We
have been waiting for long generations for the arrival of the promised one,
God’s servant, who would bring in the kingdom.
Matthew has told us of his birth, of the visit of the Magi, of the
escape to Egypt and the return to Nazareth.
And then John has appeared to announce that people need to repent and
get ready, because the kingdom is near, and the promised deliverer is here. Then Jesus came from Galilee to be baptised
by John.
What
questions are we to ask?
In
the ancient church it seems to have been “Why did John baptise Jesus and not
the other way round?” If Jesus is the
greater and John the lesser, then Jesus should have been the one doing the
baptising. It appears that John thought
so, as he tries to deter Jesus. We can
wonder what Jesus was thinking. The main
answer that he gives is that it is necessary.
Jesus feels sure that it is God’s will for him to be baptised. We get a glimpse straight away that this
newly arrived deliverer is going to be a surprise, that he will not fit in with
expectations, that the first is willing to become the last.
In
today’s church the question seems to be “Why did Jesus need to be baptised?”
What
is baptism and why do we do it? Is it to
wash away sins? Is Jesus identifying
with the sinners who will soon become his followers? Why is the sinless one being baptized? What happens when someone is baptized? How is this relevant to me?
Baptism
is a communal act. John has been recalling people to the true
faith of Israel. The response has been
to come and join the throng and be immersed.
Jesus cannot baptize himself and so he appeals to John to work with him:
“it is proper for us to do
this to fulfil all righteousness”. "The primary point of
baptism is not so much that it does something to the individual, but that it
defines the community." -N.T. Wright
So
the water is not special. The words and
the person doing the baptism are not of themselves special. Rather, baptism is dying, and re-emerging into new life. We used to be part of a community of
individuals dedicated to living our own lives in our own way. Now we have proclaimed that we are part of a
new community of individuals who have heard the call to follow Jesus and we
have responded. It is not just about us,
or our local church, but the world-wide community.
This is
why we baptize infants. We celebrate
that they are members with us of a community that follows Jesus. It is a public service where parents and
supporters make promises, and where the whole church community is present and
we also make promises to support and encourage these new members of our
family. In the Thanksgiving Service that
leads us to baptism, the whole church prays:
God
our creator,
we
thank you for the gift of these children,
entrusted
to our care.
May
we be patient and understanding,
ready
to guide and to forgive, so that through our love
they
may come to know your love;
through
Jesus Christ our Lord. Amen.
Baptism
is a personal act. Did you notice that the way Matthew tells the
story; it is only Jesus who sees the Holy Spirit?
So
I wonder, is the epiphany to Jesus? Is
he the only one to hear the words “This is my Son …. ? (In the other gospels it definitely appears
that others also were witnesses to these events, but Matthew has been careful
in the way that he makes his point.) At
our first encounter with Jesus in Matthew’s gospel as an adult, we are
privileged to witness this intimate moment of strength and affirmation. One writer has described it as a selfie http://biteintheapple.com/the-selfie/. A selfie has been defined as a personal image
that one can choose to share later with others.
Jesus receives this personal gift, a wash of the Holy Spirit, a breath
of the Father’s love. I wonder if that
is why his parable of the prodigal is so special – Jesus knows something of a
father’s love. It will carry him through
all the trials and difficulties, the conflicts and the betrayals that he will
endure. His very identity is that of the
son of God. Harry Potter was sustained
by his knowledge that he was the son of James and Lily – it defined him. In the film, Philomena, a biographical account, a woman travels across an
ocean to say to a child she bore fifty years ago, that he is her beloved child.
And the miracle of her own pyschic survival, after horrible shame and
mistreatment, is rooted in her deep sense of herself as Beloved by God.
So,
is the epiphany to us? When we are
baptized, what is happening? Do we believe that the Holy
Spirit rests upon the one baptized. Do we hear the voice of God claiming
“This is my beloved?” Who sees the Holy
Spirit? Who hears the voice? How
can we remember our baptism, even if we cannot remember our baptism?
One way
is to remember the command of Jesus that we should observe two ceremonies, two
sacraments. One is baptism where we
pledge ourselves to his service. As
adults we take these promises on ourselves at our confirmation. The other sacrament is communion, where we
come week by week to renew those vows and that commitment. In each one we take ordinary everyday things,
water, bread, wine, and invest them with significance as they help us as a
community celebrate our connectedness with Jesus. There is an analogy with the Big Promise.
The
BIG Promise is about re-affirming,
not renewing, marriage vows. Certainly some couples hold ceremonies to renew
their marriage vows when they have been broken, perhaps in the same way as we
would renew a broken appliance or car. However “Re-affirming” is
something we do to celebrate the importance of a promise. It is a way of saying
“this promise is still really important to me”.
As
we come to communion, we are proclaiming and reaffirming to the whole world,
just as we did at our baptism and confirmation, that we are each immersed in
the love and grace of God, as individuals who have made our unique response,
and as a community.
Baptism is a hopeful act.
Our
reading from the Acts has Peter out of his comfort zone, preaching to Gentiles
about Jesus. He says ‘I now
realise how true it is that God does not show favouritism but accepts from
every nation the one who fears him and does what is right.” “All the prophets testify about him (Jesus)
that everyone who believes in him receives forgiveness of sins through his
name.” For home study, as you read on in
Acts 10, you see that as Peter utters these words about acceptance, belief and
forgiveness, the Holy Spirit comes upon the hearers, just as he did on Jesus at
his baptism. Peter has them immersed in
water to complete the job.
Instead
of focusing on our sinfulness and need to be cleansed, can we reclaim our
worthy-ness from being claimed by God?
If you have not been baptised, or perhaps feel that in some way you have
never fully entered into the promises made at your baptism, Jesus calls you
today to respond to him. The Spirit
longs to shine upon you and fill you.
Your Father longs for you to hear his words of comfort and acceptance.
Heavenly
Father,
at the Jordan you revealed Jesus as your Son:
may we recognize him as our Lord
and know ourselves to be your beloved children;
through Jesus Christ our Saviour. Amen.
at the Jordan you revealed Jesus as your Son:
may we recognize him as our Lord
and know ourselves to be your beloved children;
through Jesus Christ our Saviour. Amen.
No comments:
Post a Comment